1913
Jovan Tomić:
The Kelmendi on the Peshter Plateau (1700-1711)
Jovan Tomić (1869-1932) was a Serbian writer and historian from Novi Varoš in the Zlatar region. As a
librarian at the national library in Belgrade and as a member of the Serbian Academy of Science, he was the
author of numerous works on the Ottoman period, including one book in French entitled “Les Albanais en
Vieille-Serbie et dans le Sandjak de Novi-Bazar” (The Albanians of Old Serbia and the Sanjak of Novi Pazar),
Paris, 1913. In this volume, written with more than a dash of Serbian nationalism, he endeavours explain
away the presence of the Kosovo Albanians by calling them as ‘albanicised’ Serbs and is generally obsessed
with Muslim Albanians. Nonetheless, there is a short chapter, included here, that is of interest for the history
of the Albanian Catholic Kelmendi tribe during their period of exile on the desolate Peshter (Pešter) Plateau in
the Sanjak of Novi Pazar, now in Serbia. There are still quite a number of families of Albanian origin in
Peshter today, although few of them can still speak Albanian.
Landscape on the Peshter Plateau near Novi Pazar in Serbia (photo: Robert Elsie, July 2015).
Hodaverdi Pasha won over all the mountain tribes and kept the Kelmendi locked in on three sides.
To bar their route in the fourth direction, towards Gusinje [Gucia], which was inhabited by
Muslims, the pasha built a fort. In 1700, the Kelmendi were thus cut off from the rest of the world.
Nowhere could they go to get supplies and provisions. Particularly difficult for them was the lack
of salt. Then there was a lack of bread and the only food that remained was the meat of their
animals. However, the livestock was struck by an epidemic that was contagious for human beings,
too, and it began to ravage the population. In their distress, the Kelmendi appealed to the pasha and
offered to surrender.
The pasha accepted their offer and, in order to put a definitive end to all the problems this warlike
tribe had caused, he decided to deport them. Only the Kelmendi of Selca were allowed to stay
where they were. They had been much less unruly and one of their chieftains, who had converted to
Islam, had been made Aga of Gusinje and had promised to convert all of his people. Aside from
them, all the Kelmendi were deported to the Peshter Plateau not far from Novi Pazar. The pasha
thereby killed two birds with one stone. The Shkodra region was relieved of the constant pillaging it
had suffered, and all of the deserted countryside of Peshter, the worthless property of Mahmud
Begovich, could thereby be settled.
The Kelmendi were thus deported and spent seven years in Peshter. The countryside was good for
raising livestock and as the Kelmendi had many animals, they no doubt found more favourable
living conditions there than in the mountains. However, they were discontent. They longed for their
mountain homeland and for their freedom. The Turkish authorities, for their part. were putting ever
increasing pressure on them to convert to Islam. The remaining Kelmendi still living in the
mountains and the other mountain tribes, their neighbours, became more and more aware of the
problems they were suffering as a result of the deportation of their brethren to Peshter. The
Muslims mounted increasing attacks on all the mountain people who were not of their faith and
who could no longer defend themselves. The Peshter Kelmendi thus received appeals for them to
return to their mountain homeland and were assured of assistance from all sides. They were incited
by the Catholic missionaries among them who watched over their faith and were worried by the
endeavours of the Turkish authorities to convert them. In 1707, as a result of pressure from various
sides, the Peshter Kelmendi decided to leave their new home and return to their old one.
Their return was fraught with difficulties. Having learned of their plans, the Turks barred the routes
that the Kelmendi would be taking. The Kelmendi, for their part, were aware that they would be
jeopardising the lives of the hostages they had been forced to hand over in Ipek [Peja]. They had to
take their wives and children with them, to transport all their essential belongings, to drive their
herds in front of them, and to abandon their crops that were almost ready for harvest, but all these
difficulties were outweighed by the longing for their homeland.
A traditional hut on the Peshter Plateau near Novi Pazar in Serbia (photo: Robert Elsie, July 2015).
As a herding community, the Kelmendi settled all over the Peshter Plateau. In 1707, just before their
departure, there were 274 homes spread in all directions. This scattered settlement pattern hindered
them from gathering everyone together when they decided to escape in July of that year. Only half
of them, 174 homes, managed to assemble. The others were prevented from joining them by a
detachment of Turkish cavalry, later supported by numerous infantrymen. The men of Kelmendi,
however, managed to capture the Turkish chieftain of the region and the four members of his escort.
They tied them up and took them with them with the intention of exchanging them for their
hostages in Ipek.
On 5 July, half of the Peshter Kelmendi thus set off back to the mountains. Of the 1,362 individuals
in the caravan, only 400 were men in arms. The rest were women and children. The number of
fighters they had was insufficient for them to break through the Turkish lines along the roads they
were to take. For this reason, the women took to arms, too – 300 of them. The column made its way
to Rožaje [Rozhaja] and Plav [Plava] in the following order: the men in the vanguard, then the
women, then the ca. 30,000 sheep and about 4,000 head of cattle and horses, and then the children
with the few belongings they had with them.
On the first day, they faced a thousand Turks, whom they managed to fight off, and spent the night
at Rugovo [Rugova] between Rožaje and Plav. The next day, the caravan set off again but
encountered more Turks than on the first day – about 5,000. Since such a mass of people could not
defend itself in the open, they chose to retire to a better position and wait to see if the Turks
intended to withdraw or attack them. They remained there, face to face, for several days, each side
fortifying its position. Finally, the Turks decided to attack and the Kelmendi were waiting for them.
The women left the children behind and ran to join the men. In the fighting that ensured, one of the
Kelmendi sliced off the head of a Turkish chieftain. The assault was thus repulsed. Indeed the Turks
were chased back into their original position. Aside from the wounded, there were 65 deaths, of
which 21 were on the Kelmendi side. Fourteen
Turks were buried alive. From that time on, the
Turks did not dare to take the offensive. Seeing
that they could not stop the Kelmendi from
returning to the mountains, they offered to let
them go their way in peace on condition that
they release the chieftain of Peshter, his four
companions and other prisoners. The Kelmendi
agreed to this on condition that the Turks
return their hostages in Ipek, and compensate
them for the loss of livestock that had scattered
because of the fighting and commotion, and
that they could not find. The Turks accepted
these conditions without hesitation and let the
Kelmendi go their way.
The Kelmendi were welcomed joyfully by their
compatriots in Selca and by the other mountain
tribes, and were given food and livestock. All
promised that they would fight the Turks
together if the latter should attack. Though
everything was going well for the Kelmendi
who returned to their homeland, things went
badly for those who had been left behind.
Reduced in number, they were now being increasingly forced by the Turks to convert to Islam, and
they were no longer strong enough to resist. Abandoned to their own devices and deprived of their
missionaries, who had returned to the mountains with the rest, they slowly began to abandon their
faith, one by one, under pressure from the Turks. Those who remained faithful to their religion
appealed for help from their compatriots and relatives in the mountains.
But the Kelmendi in the mountains were not left in peace. The Turks gave them no respite and
attacked them without warning in June 1711. However, the Kelmendi stood their ground and cut
them to pieces. A total of 127 Turks paid with their lives for an enterprise that cost the Kelmendi
five lives, all of whom were leading men.
New appeals for help arrived from Peshter, for the time had now come that the Kelmendi who
remained behind would either have to be rescued by their compatriots or would have to convert to
Islam. Having learned of their desperate plight, the Archbishop of Antivari [Bar], Vincenc Zmajević,
encouraged the Kelmendi to come to the aid of their compatriots in Peshter. The moment was
favourable in view of their recent victory over the Turks. Obeying the appeal of the archbishop, the
Kelmendi set off swiftly and marched back to Peshter on routes held by the Turks, and brought
back fifty families who, although on the point of conversion, had remained faithful to their old
religion. For the Kelmendi warriors, who were used to pillaging and marauding, this would
normally have been a time for booty, but they took none because they did not want to burden
themselves down on the way back or lose their relatives to the Turks.
We know how many families and individuals returned to the mountains in 1707 and how many of
them remained on the Peshter Plateau. We also know how many Kelmendi families were brought
back to their homeland in 1711. All that remained in Peshter was a small minority who had
converted to Islam. These people could now live their lives without being harassed or bothered.
They did not wish to return to the mountains and the Kelmendi who had gone to Peshter to save
the Catholics from destruction showed no more interest in those who had converted. This small
group of Kelmendi came to constitute the first Albanian population in the Sanjak. With time, these
people increased in size and became a focus for the spread of Islam in a region that had been
entirely Serb.
[Extract from: Iovan Tomitch, Les Albanais en Vieille-Serbie et dans le Sandjak de Novi-Bazar (Paris:
Hachette, 1913), p. 70-75. Translated from the French by Robert Elsie.]
Photo on the tombstone of Muljo Bibić (Mujo Bibiq)
in the graveyard of Ugao, on the Peshter Plateau near
Novi Pazar in Serbia (photo: Robert Elsie, July 2015).